Sumit Sarkar, Historian Who Defied Dogma, Remembered by Ramachandra Guha

In a personal tribute published by The Telegraph, historian Ramachandra Guha has remembered Sumit Sarkar, the renowned Indian historian who died earlier this month in Delhi at the age of 86. Born in Calcutta in 1939, Sarkar leaves behind a legacy of scholarly independence that defied the dominant intellectual fads of his time.

Reflecting on Sarkar's intellectual journey, Guha quotes a late essay in which Sarkar wrote, "So far, we Indian historians have written the histories that we wanted to write, following no agenda but our own. That seems to be a fast-vanishing luxury."

According to Guha, Sarkar had to confront three historical agendas imposed by others throughout his long career. The first was a dogmatic Marxism that viewed the past through a narrow economistic lens, a school influential in his own hometown. His own father, also a historian, was a member of the Communist Party of India. The second was the trend of post-modernism and post-colonialism, which, as Guha describes, viewed history as fragmented and culturally relative, focusing on texts and discourses rather than lived experiences. The third was the religious majoritarianism of the sangh parivar, which Guha writes gained ideological and political ascendancy in the 1990s and beyond.

Guha's tribute details how Sarkar refused to give in to these pressures. He specifically highlights Sarkar's rejection of post-modernism and post-colonialism, which he saw as underplaying the economy, social conflict, and lower-caste deprivation. His rejection of Hindutva was complete, based on both its misreadings of the past and its dangerous consequences for democracy and pluralism in the present.

A Complex Relationship with Marxism

Sarkar's relationship with Marxism was complex, according to Guha. He moved away from its economic determinism early on, recognizing that in India, caste and gender were as significant axes of inequality as class. His prose remained free of Marxist jargon, and Guha notes that Sarkar never joined a communist party. Nevertheless, he never entirely disavowed the Marxism of his youth, continuing to see it as a philosophy of emancipation, despite its perversions in countries like the Soviet Union.

Guha highlights Sarkar's major works, including his first book,The Swadeshi Movement in Bengal, 1903-1908 (1973), and his most important,Modern India 1885-1947 His later work includedWriting Social History (1997) andModern Times (2014). Throughout his career, he emphasized the importance of primary sources and the comparative method.

Guha also notes Sarkar's respectful treatment of Gandhi, appreciating his ethical commitment. He moved to Delhi University, where he interacted with scholars of diverse views, and he was remembered by Guha as an inspirational teacher.